Chasing Chimeras

At Go Get ‘Em, Tiger, the coffee shop in my Los Angeles neighborhood, everyone looks a little stooped, as if the air itself were heavy. The name alone vibrates with ambition: Go get ’em, tiger. The command is baked right into the signage. Every time you step inside, you are already being told to strive, to push, to chase. Inside, people stand in line gazing into pastry cases while their shoulders slump beneath invisible weight. They clutch cortados like communion, jittery and devout, each haloed by the glow of a laptop. There is a familiar hum rising from the tables: the script, the pitch, the pilot, the memoir, the dream. You can almost feel the gravity of private pressure settling over the room like steam. That morning, watching the tremor of caffeinated hands, I wondered what invisible creature each person might be carrying. Some hybrid of hope and worry, ambition and fear. A beast on the shoulder, whispering: Keep going, work harder, you are almost there. A few days later, on my podcast Fifty Words for Snow, where my co-host Emily and I search out unusual words, I learned there is a name for such a creature: Chimera. A Myth That Slipped Into Psychology The word chimera began in Greek mythology as a fire-breathing hybrid of lion, goat, and serpent. But in French, chimère has evolved into something far more human. It means the compelling, shimmering illusion. The desire you chase that may not exist in the form you imagine. To explore this idea, in our illusion episode, Emily and I invited Ralph Levinson, a retired ophthalmologist and host of the podcast Our Planet, Our Health, along with his co-host Luc Lewatowski, a French and English educator. Ralph told us a story about the nineteenth-century mathematician Pierre-Simon Laplace. Laplace, one of the great scientific minds of his age, was praised constantly for his brilliance. As he lay dying, a colleague tried to comfort him by saying how gratifying it must be to look back on such towering achievements. Laplace replied, “But we do chase phantoms, do we not?” In French, he used the word chimères. Ralph, whose life work has been devoted to vision, paused and said, “Even in ophthalmology, you learn early that the eye does not see reality. It constructs it. There is no pure perception. So much of what we think we see is our own projection. Chimera is not just metaphor; it is how the mind actually operates.” Baudelaire’s Burdened City Luc then introduced a poem from Charles Baudelaire’s Les Fleurs du mal: “Le Joujou du Pauvre.” In it, the poet describes walking through nineteenth-century Paris and noticing that every person seems to carry an enormous chimera on their back. Not a ghost. A weight. Luc explained it this way: “Baudelaire says each person carries a chimera as heavy as a bag of flour or coal. It wraps around the body like armor. And when the poet asks where they are going, no one can answer. They feel compelled to walk, but they feel no clear sense of direction.” Then Luc added a statement I loved: “It is burdensome ambition pretending to be purpose.” Yes!, I said. Ambition can be exhausting, but ambition disguised as purpose is even trickier. Purpose is a flattering costume. Once you call something your purpose, you no longer have to question it. You can run yourself ragged while telling yourself you are fulfilling your calling, when in fact you may be chasing a chimera that keeps shifting shape as you approach. Purpose is ambition with better PR. Harder to critique. Easier to hide behind. Los Angeles, City of Glimmering Beasts I kept thinking about Baudelaire’s Parisians as I walked around Larchmont the next morning. The posture was the same. Heads bent forward. The subtle tug of an inner rope. If I imagine the chimera sitting on people’s shoulders here, it looks surprisingly familiar. In Hollywood, the chimera might be a show, a role, a book deal, a career that will finally provide that inner click of legitimacy. My own chimera is embarrassingly easy to picture. It is the show I have been trying to sell for a decade. When I sketch it in my mind, it has the lion’s head of ambition, the cow’s heart of longing, and a tail made of fear that time is running out. A handmade hybrid. And like the people in Baudelaire’s city, I often forget it is there. I simply keep walking. The Goalposts That Slide Out of Sight The trouble with chimeras is not that the dreams themselves are too big. Big dreams can be nourishing. The trouble is that chimeras are fundamentally unreachable because the picture in your mind keeps shifting: The closer you get, the more the shape dissolves. It is not the project that becomes burdensome. It is the fantasy attached to the project. The fantasy that once “it” happens, everything inside will finally settle. You will be safe. Recognized. Complete. But fantasies are slippery. And ambition, once it puts on the cloak of purpose, becomes almost invisible to you. You do not recognize the weight you are hauling. You only feel the pressure to move. Ralph put it perfectly: “Illusion is not the exception in perception. It is the default.” Seeing the Creature Clearly A word like chimera is powerful because it reveals the invisible. Once you name the shimmering burden on your shoulders, you gain choices you did not have before. You do not have to abandon ambition. You do not have to pretend you are suddenly serene. You can simply pause, the way Baudelaire does in his poem, and look directly at what you are carrying. When you call a chimera by its name, it loses some of its glamour. Its claws retract a little. You do not need to slay it. You simply need to see it. Then you can decide whether it still deserves to ride with you. Sometimes the heaviest things in our lives are the ones that never existed at all.
https://www.psychologytoday.com/us/blog/bodhisattva-wannabe/202511/chasing-chimeras