NEW ORLEANS — It is Carnival season in New Orleans. That means gazillions of green, gold and purple Mardi Gras beads. Once made of glass and cherished by parade spectators who were lucky enough to catch them, today cheap plastic beaded necklaces from overseas are tossed from floats by the handful. Spectators sometimes pile dozens around their necks, but many are trashed or left on the ground. A few years ago after heavy flooding, the city found more than 46 tons of them clogging its storm drains. The beads are increasingly viewed as a problem, but a Mardi Gras without beads also seems unfathomable. That is why it was a radical step when the Krewe of Freret made the decision last year to ban plastic beads from their parade. “Our riders loved it because the spectators don’t value this anymore,” Freret co-founder Greg Rhoades said. “It’s become so prolific that they dodge out of the way when they see cheap plastic beads coming at them.” This year, beads are back, but not the cheap plastic ones. Freret is one of three krewes throwing biodegradable beads developed at Louisiana State University. The “PlantMe Beads” are 3D-printed from a starch-based, commercially available material called polylactic acid, or PLA, graduate student Alexis Strain said. The individual beads are large hollow spheres containing okra seeds. That is because the necklaces can actually be planted, and the okra attracts bacteria that help them decompose. Kristi Trail, executive director of the Pontchartrain Conservancy, said plastic beads are a twofold problem. First, they clog the storm drains, leading to flooding. Then those that aren’t caught in the drains are washed directly into Lake Pontchartrain, where they can harm marine life. The group is currently preparing to study microplastics in the lake. The trend toward a more sustainable Mardi Gras has been growing for years and includes a small but growing variety of more thoughtful throws like food, soaps and sunglasses. Trail said there is no good data right now to say if those efforts are having an impact, but the group recently got a grant that should help them answer the question in the future. “Beads are obviously a problem, but we generate about 2. 5 million pounds of trash from Mardi Gras,” Trail said. Strain works in the lab of Professor Naohiro Kato, an associate professor of biology at LSU. He first got the idea to develop biodegradable beads in 2013 after talking to people concerned about the celebration’s environmental impact. As a plant biologist, Kato knew that bioplastics could be made from plants and got curious about the possibilities. The first iteration of the lab’s biodegradable beads came in 2018, when they produced beads made from a bioplastic derived from microalgae. However, production costs were too high for the algae-based beads to offer a practical alternative to petroleum-based beads. Then Strain started experimenting with 3D printing, and the PlantMe Bead was born. For the 2026 Carnival season, LSU students have produced 3, 000 PlantMe Bead necklaces that they are giving to three krewes in exchange for feedback on the design and on how well they are received by spectators. One funny thing, Kato said, is that people have told him they love how unique the PlantMe Beads are and want to keep them. “So wait a minute, if you want to keep it, the petroleum-plastic Mardi Gras bead is the best, because this won’t last,” he said. The lab is still working on ideas for a more sustainable Mardi Gras. Strain is experimenting with a different 3D printer material that biodegrades quickly without needing to be planted. Kato is talking with local schools about turning Mardi Gras bead-making into a community project. He envisions students 3D printing necklaces while learning about bioplastics and plant biology. Ultimately, however, Kato said, the goal should not be to replace one plastic bead with a less harmful one. He hopes Mardi Gras embraces the idea of less waste. Rhoades said Freret is moving in the same direction. “In 2025, we were the first krewe major parading organization to say, ‘No more. No more cheap beads. Let’s throw things that people value, that people appreciate, that can be used year-round,’ Rhoades said. One of the most coveted items they throw is baseball hats with the Freret logo. He sees people wearing the hats around the city, and he says other krewes have noticed. “I really believe that we, and other krewes, are able to inspire your larger krewes,” he said. “They want people to like their stuff. They want people take their stuff home, and use it, and talk about it, and post it on social media, and say, ‘Look what I just caught!’ ” ___ Loller reported from Nashville, Tennessee.
https://abcnews.go.com/Technology/wireStory/biodegradable-mardi-gras-beads-make-carnival-season-sustainable-130195385
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This TikToker says New Orleans vampires aren’t just folklore, and the evidence is surprisingly convincing
New Orleans is famous for Mardi Gras, jazz music, and beignets, but people who live there say the city is known for something else too. Vampires. And according to locals, these stories are more than just made-up tales to scare tourists. According to Bro Bible, a TikToker posted a video that got over 1. 4 million views talking about how vampire stories are everywhere in New Orleans. She says it’s not just something tour guides make up. Real people who live there have their own weird experiences to share. “The vampires in New Orleans are real,” she says in the video. She talks about how you’ll hear all kinds of stories if you ask around, like someone meeting a vampire at a bar or an Uber driver who swears he met one. This TikTok user says New Orleans vampires aren’t just folklore, and the evidence is surprisingly convincing when you hear how many people have similar tales. She points out that pretty much everyone in the city has some kind of story about something strange they can’t explain. The Carter Brothers story is probably why so many people think New Orleans has vampires The most famous vampire legend involves two men named John and Wayne Carter. They showed up in New Orleans right before the Great Depression started and got jobs working night shifts at the docks. Everything seemed normal until 1932, when a young girl ran down Royal Street looking terrified and found a police officer. What she told the police sounded crazy. She said the Carter Brothers had tied her up with other people so they could drink their blood. She only got away because they didn’t tie her ropes tight enough. The police went back with her to a house on Royal and St. Ann, where they found four more people tied to chairs who were barely hanging on. They also found over a dozen dead bodies that had been drained of blood. When John and Wayne Carter came home, the police arrested them right away. According to the story, the brothers admitted what they did almost immediately and actually asked to be executed because they said they were vampires who couldn’t stop themselves from needing blood. The legend says they were put on trial, found guilty, and killed. But here’s the weird part. When someone else in their family died later and they opened the family vault to bury them, the Carter Brothers’ bodies were gone. Most researchers say this whole story is probably fake. There are no records of John or Wayne Carter ever being executed in Louisiana. No court papers show they were even arrested or went to trial. The whole thing might just be a story that people started telling during a rough time in history. But even without any proof, people still believe it. A bartender who claims the Carter Brothers walked into her bar has become one of the most repeated stories in the city, and some folks even say they still see the brothers walking around the French Quarter today.
https://attackofthefanboy.com/news/this-tiktoker-says-new-orleans-vampires-arent-just-folklore-and-the-evidence-is-surprisingly-convincing/
